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In the Ancient Mysteries purity of heart and life was an essential prerequisite to initiation, because by initiation the aspirant was brought to a knowledge of God, to know whom was not permitted to the impure. For, says Origen (Against Celsus vi), "a defiled heart cannot see God, but he must be pure who desires to obtain a proper view of a pure Being." In the same spirit the Divine Master says: "Blessed are the pure in heart, for they shall see God." But "to see God" is a Hebraism, signifying to possess Him, to be spiritually in communion with Him, to know His true character. Now to acquire this knowledge of God, symbolized by the knowledge of His Name, is the great object of Masonic, as it was of all ancient initiation; and hence the candidate in Freemasonry is required to be pure, for "he only can stand in the holy place who hath clean hands and a pure heart" (see White).



An association of Arabic philosophers, founded at Bosra, in Syria, in the tenth century. Many of their writings, which were much studied by the Jews of Spain in the twelfth century, were very mystical. Steinschneider (Jewish Literature, 174, 295) calls them the Freemasons of Bosra, and says that they were "a celebrated Society of a kind of Freemasons."

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